Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Speeches Identifier An unambiguous reference to the resource within a given context speeches Description An account of the resource <h4>This collection brings together Dickens’s collected and uncollected speeches, making an under-explored body of work searchable for the first time. </h4> Dickens made more than a hundred speeches between 1837 and 1870 at events ranging from charitable dinners and award ceremonies to banquets in his honour or brief words of thanks before a public reading. In these speeches, the author touched on topics including his own life and professional development as well as other subjects such as politics, education, literature, public health and the development of the railway. Efforts to collect Dickens’s speeches prior to 1960 were incomplete at best, and misleading and fragmentary at worst. John Camden Hotten’s collection of speeches, begun without the author’s consent (although he never responded to Hotten’s letters, Dickens did begin efforts to block their publication) and published together with a hastily-compiled biography shortly after the author’s death, remained the primary collected version of the speeches until the Nonesuch Dickens of 1938-39 (a limited print run). Finally, K. J. Fielding brought all known speeches together in 1960, correcting shoddy transcriptions by Hotten using contemporary newspaper accounts, and nearly doubling the total number of speeches attributed to Dickens (The Speeches of Charles Dickens [Oxford: Clarendon Press, 1960]): Hotten had only featured the text of 56 speeches, the Nonesuch edition of the speeches provided an additional nine, and Fielding presented more than a hundred. Since this monumental work, a handful have also appeared in The Dickensian;<a href="#fn1" id="ref1">1</a> there are certainly more to be found, as the volume of digitised newspapers and periodicals increases, and corrections to be made to existing transcriptions. No effort to collect the speeches has been made since Fielding; this collection thus represents the most complete body of Dickens's speeches ever assembled. Dickens did not write his speeches beforehand, nor did he speak from notes. George Dolby recounted his imaginative process in 1884: <blockquote>[S]upposing the speech was to be delivered in the evening, his habit was to take a long walk in the morning, during which he would decide on the various heads to be dealt with. These being arranged in their proper order, he would in his 'mind's eye,' liken the whole subject to the tire of a cart wheel – he being the hub. From the hub to the tire he would run as many spokes as there were subjects to be treated, and during the progress of the speech he would deal with each spoke separately, elaborating them as he went round the wheel; and when all the spokes dropped out one by one, and nothing but the tire and space remained […] his speech was at an end. (Charles Dickens as I Knew Him: The Story of the Reading Tours in Great Britain and America, pp. 273-74)</blockquote> However, on important occasions, Dickens might personally correct transcriptions of speeches for major London newspapers like The Times. As such, these newspaper accounts are as accurate a source as we can hope to have for what Dickens said (or meant to say). Our Transcription field will only include words attributed directly to Dickens rather than third-person reports or paraphrases of his speeches. Where only such reports exist, we will provide the text in the 'Summary' field. Ngram search and other text analysis tools will be applied to what are given as Dickens's words only, to avoid skewing the results, but of course we are reliant on the quality of the reporting: we recommend analysing topics, themes, quotations and concepts rather than granular detail such as prepositions, punctuation, capitalisation and the intricacies of grammar, as different newspaper accounts can vary on these points. Please <a href="https://dickenssearch.com/contact">contact us</a> with any errors, corrections, suggestions, or to contribute other uncollected speeches by Dickens. 1. These are Philip Collins, 'Some Uncollected Speeches by Dickens', The Dickensian 73.382 (1977): pp. 89-99; David A. Roos, 'Dickens at the Royal Academy of Arts: A New Speech and Two Eulogies', The Dickensian 73.382 (1977): pp. 100-107; and William F. Long, 'Dickens and the Coming of Rail to Deal: An Uncollected Speech and its Context', The Dickensian 85.418 (1989): pp. 66-80. <a href="#ref1" title="Jump back to footnote 1 in the text.">↩</a> Contributor An entity responsible for making contributions to the resource Emily Middleton; Ellie-Louise Crampton; Maisie Howard; Adam Woods Speech Location The location Glasgow Venue Where the speech was given City Hall Ngram Date Hidden from users and search. All items in a collection need to have the same data in the same format in order to show up in Ngram (either YYYY, YYYYMMDD, or YYYYMMDD). No combinations will work. For journalism, letters and poetry, if there is no month or day, default to the first of the month or January. So a poem with a date of March 1843 would be 18430301. A poem published in 1856 with no month or date information would be 18560101. 18471228 Ngram Text Hidden from users and search. Copy and paste from the Scripto transcription. Then check and uncheck HTML to strip out all formatting. Finally, search and remove any   (which is the HTML for spaces). This will prevent the Ngram picking up on irrelevant HTML. Ladies and Gentlemen, Let me begin by endeavouring to convey to you the assurance that not even the warmth of your reception can exceed in simple earnestness and cordiality the feelings with which I come among you. This beautiful scene and your generous greeting would naturally awaken within me no common feelings, but when I connect them with the high purpose of this brilliant assembly; when I regard it as an educational example and encouragement to all Scotland; when I regard it no less as a recognition on the part of everybody here to the right indisputable and inalienable of all those who are actively engaged in the work and business of life to elevate and improve themselves so far as in them lies by all good means, I feel as if I stood here to swear brotherhood to all the young men in Glasgow, and to all the young women too,– being unfortunately in no position to take upon myself any tenderer vows in that respect. I feel, I say, as though we were pledged from this time forth to make common cause together in one of the most worthy and laudable of all human objects. Ladies and gentlemen, common cause must be made in such a design as brings us together tonight: without it nothing can be done, but with it everything. It is a common cause of right, God knows, for it is idle to suppose that the advantages of such an institution as the Glasgow Athenaeum stop within its walls or are confined to its own members. Through all the society of this great and important city, upwards to the highest and downwards to the lowest, its influence I know must be felt for good: downwards in a clearer perception of, and sympathy with, those social miseries that can be alleviated, and those wide open doors of vice and crime that can be shut and barred; and upward in the greater intelligence, increased efficiency, and higher character of all who partake of its benefits themselves, or who communicate, as all must do, in a greater or less degree, some portion of them to the circle of relatives and friends in which they move.  Nor, ladies and gentlemen, would I say of any man, however high his social position, or however great his attainments, that he might not find something to be learnt even by immediate contact with such an institution. If he only saw the goddess Knowledge coming out of her secluded palaces and high places to mingle with the throng, and to give them shining glimpses of the splendour of the treasures she once kept closely hoarded up, he might learn something. If he only saw the energy and courage with which those who earn their daily bread by the labour of their hands or heads, come night after night, as to a recreation, to that which was perhaps the sole absorbing business of his youth, there might still be something very wholesome for him to learn. But, when he could see in such places, as anybody who chooses can see, their genial and reviving influences, their substitution of the contemplation of the beauties of nature and art and the wisdom of great men, for mere sensual enjoyment, then he might know and learn this – that it is at once the duty and interest of all good members of society to encourage and protect these institutions. Ladies and gentlemen, I take occasion to say now, as I did at an Athenaeum meeting in Yorkshire a few weeks since – and I think it a point always to be borne in mind on occasions such as these –  that when such associations are objected to or decried on the ground that, in the views of the objectors, education among the people has not succeeded, the term education is used with not the least reference to its real meaning, and is wholly misunderstood. Mere reading and writing are not education. It would be quite as reasonable to call bricks and mortar, architecture; oils and colours, art; reeds and cat-gut, music; or a child's spelling-book the works of Shakespeare, Milton or Bacon, as to call the lowest rudiments of education, ‘education’, and to visit upon that much abused and slandered word their failure in any instance. To my thinking it is precisely because they are not education: because, generally speaking, the word has been misunderstood in that sense a great deal too long; because education for the business of life, and for the due cultivation of the domestic virtues, is at least as important from day to day to the grown person as to the child; because real education amidst the strife and contention for a livelihood, and the consequent necessity incumbent on a great number of young persons to go into the world when they are very young and having had no adequate opportunity for mental culture, is extremely difficult, –  it is because of these things that I look upon Mechanics' Institutions and Athenaeums as vitally important to the well-being of society; and it is because the rudiments of education may there be turned to good account in the acquisition of sound principles, and in the practice of the great virtues of Faith, Hope, and Charity, to which all our knowledge tends: it is because of that, I take it, that we are met here in Education's name tonight. It is a very great satisfaction to me to occupy the place with which I am honoured in this meeting on behalf of an infant Institution, – a remarkably fine child no doubt, of thriving aspect, of vigorous constitution, but an infant still. I esteem myself singularly fortunate in knowing it before its prime, in the hope that I may have the pleasure of remembering in its prime, and when it has attained to its lusty maturity, that I was a friend of its youth. It has already passed through some of the disorders to which childhood is liable. Succeeding to its elder brother, of a very meritorious character but of rather a weak constitution, who expired when only about twelve months old from, it is said, the exhausting effects of getting up too early in the morning, it has fought manfully through a sea of troubles. Its friends have often been much concerned for it; its pulse has been so exceedingly low that it was only beating 1250, when it should have been 10,000. Several relations and friends have even gone so far as to walk off once or twice in the melancholy belief that it was dead. But notwithstanding all this, assisted by the indomitable energy of one or two kind nurses, to whom it can never be sufficiently grateful, it has come through triumphantly; and now, of all the youthful members of its family I ever saw, it has the strongest attitude, the healthiest look, the brightest and most cheerful air. I find it with lectures in prospect and in progress, in a great variety of sound, useful, and well-selected subjects; I find that already evening classes are in operation for the modern languages, French, German, Spanish, and Italian, as well as for Logic, Grammar, Music and Mathematics, and that these are now attended by upwards of five hundred persons. But best and foremost of all in the history of the institution, and far more satisfactory to me than anything else, I find that all this has been mainly achieved by the young men of Glasgow themselves, with very little assistance. And, ladies and gentlemen, as the axiom that Heaven helps those who help themselves is truer in no case than in this, I look to the young men of Glasgow, from such a past and such a present, to a noble future. Everything that has been done in any other Athenaeum hitherto, I confidently expect to see done here; and when that shall be the case, and when there are great cheap schools connected with it, and when it has bound together for ever all its friends, and won over to itself all those who look distrustfully upon it now – then, but not till then, may the young men of Glasgow rest from their labours, and think their duty done. If the young men of Glasgow look for any stimulus or encouragement in this wise, they have one already beside them in the presence of their fair townswomen: an incentive which is irresistible. It is a most delightful circumstance to me, and one fraught with inestimable benefits to institutions of this kind, that at a meeting of this nature those who in all things are our strongest aid, our best examples, our encouragers and friends, are not excluded. In ancient times abstract ideas of excellence were associated with those arts which refined and elevated mankind, and it was even conceived that the Graces themselves came down to encourage their cultivation by their example, and adorn them by their presence. But, now, we have the Graces with us themselves for, I am happy to say, that in Glasgow there is a peculiar bond of union between its Athenaeum and the fairest part of creation. The present Library being a small one, and the necessary additions being difficult and expensive to make, I understand that the ladies generally have resolved to hold a fancy bazaar for the sale of the work of their own hands, and to devote the proceeds to the admirable purpose of its extension. And I learn, with no less pleasure, that Her Majesty the Queen, approving of this most excellent design, with a graceful and womanly feeling, has consented that the bazaar shall be held under her royal patronage. After this I can only say, gentlemen, that if you do not find something very agreeable in your books, you are much duller scholars than I take you to be. And you, ladies – the single ladies at least – however disinterested I know you are by sex and nature, will I hope reap advantages from your exertions to promote its interests, by never marrying any but members of the Athenaeum. It seems to me that it ought to be the pleasantest library in the world. Hazlitt, in speaking of some of the graceful fancies of the writers of fiction, says: How long since I first became acquainted with these characters; what old fashioned friends they seem; and yet I am not tired of them, like so many other friends, nor they of me. In this case the books will not only possess all the attractions of their own friendships and charms, but also the manifold – I had almost said the womanfold – associations connected with their donors. I can imagine now, in fact, from these fanciful associations, some fair Glasgow widow may be taken for the remoter one whom Sir Roger de Coverley could not forget; I can imagine how Sophia's muff may be seen and loved, but not by Tom Jones, going down the High Street on any winter day; or I can imagine the student finding in every fair form the exact counterpart in the Glasgow Athenaeum; and I can imagine the History of Europe exciting the utmost interest without either the knowledge or consent of my friend Sheriff Alison. I can imagine, in short, how through all the facts and fictions of this library, the ladies will always be active, and and that Age will not wither them, nor custom stale Their infinite variety. I am surrounded by gentlemen to whom I shall soon give place, being at least as curious to hear them as you yourselves undoubtedly are; but before I sit down allow me to observe that it seems to me a most delightful and happy chance that this meeting should be held at this genial season of the year, when a new time is, as it were, opening up before us, and when we celebrate the birth of that divine and blessed Teacher, who took himself the highest knowledge into the humblest places, and whose great system comprehended all mankind. I hail it as a most auspicious omen, at this time of the year, when many scattered friends and families are reassembled, that we should be called upon to meet here to promote a great purpose, a general good will, and a general improvement; as I consider that such designs are worthy of the faith we hold, and I do believe they are a practical remembrance of the sacred words, ‘On earth peace, good will towards men’. I hope that every year which dawns on your institution, will find it richer in its means of usefulness, and greyer headed in the honour and respect it has gained. It can hardly speak for itself more appropriately than in the words of an English writer, when contemplating the English emblem of this period of the year, the Holly Tree: And should my youth, as youth is apt, I know, Some harshness show, All vain asperities I, day by day, Would wear away, Till the smooth temper of my age should be  Like the high leaves upon the Holly Tree. And as when all the summer trees are seen So bright and green, The Holly leaves their fadeless hues display Less bright than they, But when the bare and wintry woods we see, What then so cheerful as the Holly Tree? So serious should my youth appear among The thoughtless throng, So would I seem among the young and gay More grave than they That in my age as cheerful I might be As the green winter of the Holly Tree. Ladies and Gentlemen, I am no stranger to Scotland, and – I say it with the deepest gratitude– I am no stranger to the warmth of Scottish hearts; but the warmth of your present welcome almost deprives me of any hope of acknowledging it. I will not detain you any longer at this late hour; let it suffice to assure you, that for taking the part with which I have been honoured in this festival, I have been repaid a thousandfold by your abundant kindness, and by the unspeakable gratification it has afforded me. I hope that, before many years are past, we may have another meeting in public when we shall rejoice at the immense progress your institution will have made in the meantime, and look back upon this night with pleasure and satisfaction. I shall now, in conclusion, repeat most heartily and fervently the motto referred to by Dr. Ewing, ‘Let Glasgow flourish’, which Bailie Nicol Jarvie, himself ‘a Glasgow body’, observed was 'elegantly putten round the town's arms’. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Athenaeum, Glasgow, First Annual Soirée Description An account of the resource Speech at the Athenaeum, Glasgow, First Annual Soirée (28 December 1847). Creator An entity primarily responsible for making the resource Dickens, Charles Date A point or period of time associated with an event in the lifecycle of the resource 1847-12-28 Identifier An unambiguous reference to the resource within a given context 1847-12-28_Speech_Athenaeum-Glasgow-First-Annual-Soiree Bibliographic Citation A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible. Dickens, Charles. 'Speech at the Athenaeum, Glasgow, First Annual Soirée' (28 December 1847). Dickens Search. Eds. Emily Middleton and Lydia Craig. Accessed [date]. <a href="https://dickenssearch.com/speeches/1847-12-28_Speech_Athenaeum-Glasgow-First-Annual-Soiree">https://dickenssearch.com/speeches/1847-12-28_Speech_Athenaeum-Glasgow-First-Annual-Soiree</a>. Scripto Transcription A written representation of a document. Ladies and Gentlemen, Let me begin by endeavouring to convey to you the assurance that not even the warmth of your reception can exceed in simple earnestness and cordiality the feelings with which I come among you. This beautiful scene and your generous greeting would naturally awaken within me no common feelings, but when I connect them with the high purpose of this brilliant assembly; when I regard it as an educational example and encouragement to all Scotland; when I regard it no less as a recognition on the part of everybody here to the right indisputable and inalienable of all those who are actively engaged in the work and business of life to elevate and improve themselves so far as in them lies by all good means, I feel as if I stood here to swear brotherhood to all the young men in Glasgow, and to all the young women too,– being unfortunately in no position to take upon myself any tenderer vows in that respect. I feel, I say, as though we were pledged from this time forth to make common cause together in one of the most worthy and laudable of all human objects. Ladies and gentlemen, common cause must be made in such a design as brings us together tonight: without it nothing can be done, but with it everything. It is a common cause of right, God knows, for it is idle to suppose that the advantages of such an institution as the Glasgow Athenaeum stop within its walls or are confined to its own members. Through all the society of this great and important city, upwards to the highest and downwards to the lowest, its influence I know must be felt for good: downwards in a clearer perception of, and sympathy with, those social miseries that can be alleviated, and those wide open doors of vice and crime that can be shut and barred; and upward in the greater intelligence, increased efficiency, and higher character of all who partake of its benefits themselves, or who communicate, as all must do, in a greater or less degree, some portion of them to the circle of relatives and friends in which they move.  Nor, ladies and gentlemen, would I say of any man, however high his social position, or however great his attainments, that he might not find something to be learnt even by immediate contact with such an institution. If he only saw the goddess Knowledge coming out of her secluded palaces and high places to mingle with the throng, and to give them shining glimpses of the splendour of the treasures she once kept closely hoarded up, he might learn something. If he only saw the energy and courage with which those who earn their daily bread by the labour of their hands or heads, come night after night, as to a recreation, to that which was perhaps the sole absorbing business of his youth, there might still be something very wholesome for him to learn. But, when he could see in such places, as anybody who chooses can see, their genial and reviving influences, their substitution of the contemplation of the beauties of nature and art and the wisdom of great men, for mere sensual enjoyment, then he might know and learn this – that it is at once the duty and interest of all good members of society to encourage and protect these institutions. Ladies and gentlemen, I take occasion to say now, as I did at an Athenaeum meeting in Yorkshire a few weeks since – and I think it a point always to be borne in mind on occasions such as these –  that when such associations are objected to or decried on the ground that, in the views of the objectors, education among the people has not succeeded, the term education is used with not the least reference to its real meaning, and is wholly misunderstood. Mere reading and writing are not education. It would be quite as reasonable to call bricks and mortar, architecture; oils and colours, art; reeds and cat-gut, music; or a child's spelling-book the works of Shakespeare, Milton or Bacon, as to call the lowest rudiments of education, ‘education’, and to visit upon that much abused and slandered word their failure in any instance. To my thinking it is precisely because they are not education: because, generally speaking, the word has been misunderstood in that sense a great deal too long; because education for the business of life, and for the due cultivation of the domestic virtues, is at least as important from day to day to the grown person as to the child; because real education amidst the strife and contention for a livelihood, and the consequent necessity incumbent on a great number of young persons to go into the world when they are very young and having had no adequate opportunity for mental culture, is extremely difficult, –  it is because of these things that I look upon Mechanics' Institutions and Athenaeums as vitally important to the well-being of society; and it is because the rudiments of education may there be turned to good account in the acquisition of sound principles, and in the practice of the great virtues of Faith, Hope, and Charity, to which all our knowledge tends: it is because of that, I take it, that we are met here in Education's name tonight.    It is a very great satisfaction to me to occupy the place with which I am honoured in this meeting on behalf of an infant Institution, – a remarkably fine child no doubt, of thriving aspect, of vigorous constitution, but an infant still. I esteem myself singularly fortunate in knowing it before its prime, in the hope that I may have the pleasure of remembering in its prime, and when it has attained to its lusty maturity, that I was a friend of its youth. It has already passed through some of the disorders to which childhood is liable. Succeeding to its elder brother, of a very meritorious character but of rather a weak constitution, who expired when only about twelve months old from, it is said, the exhausting effects of getting up too early in the morning, it has fought manfully through a sea of troubles. Its friends have often been much concerned for it; its pulse has been so exceedingly low that it was only beating 1250, when it should have been 10,000. Several relations and friends have even gone so far as to walk off once or twice in the melancholy belief that it was dead. But notwithstanding all this, assisted by the indomitable energy of one or two kind nurses, to whom it can never be sufficiently grateful, it has come through triumphantly; and now, of all the youthful members of its family I ever saw, it has the strongest attitude, the healthiest look, the brightest and most cheerful air.   I find it with lectures in prospect and in progress, in a great variety of sound, useful, and well-selected subjects; I find that already evening classes are in operation for the modern languages, French, German, Spanish, and Italian, as well as for Logic, Grammar, Music and Mathematics, and that these are now attended by upwards of five hundred persons. But best and foremost of all in the history of the institution, and far more satisfactory to me than anything else, I find that all this has been mainly achieved by the young men of Glasgow themselves, with very little assistance. And, ladies and gentlemen, as the axiom that Heaven helps those who help themselves is truer in no case than in this, I look to the young men of Glasgow, from such a past and such a present, to a noble future. Everything that has been done in any other Athenaeum hitherto, I confidently expect to see done here; and when that shall be the case, and when there are great cheap schools connected with it, and when it has bound together for ever all its friends, and won over to itself all those who look distrustfully upon it now – then, but not till then, may the young men of Glasgow rest from their labours, and think their duty done.   If the young men of Glasgow look for any stimulus or encouragement in this wise, they have one already beside them in the presence of their fair townswomen: an incentive which is irresistible. It is a most delightful circumstance to me, and one fraught with inestimable benefits to institutions of this kind, that at a meeting of this nature those who in all things are our strongest aid, our best examples, our encouragers and friends, are not excluded. In ancient times abstract ideas of excellence were associated with those arts which refined and elevated mankind, and it was even conceived that the Graces themselves came down to encourage their cultivation by their example, and adorn them by their presence. But, now, we have the Graces with us themselves for, I am happy to say, that in Glasgow there is a peculiar bond of union between its Athenaeum and the fairest part of creation. The present Library being a small one, and the necessary additions being difficult and expensive to make, I understand that the ladies generally have resolved to hold a fancy bazaar for the sale of the work of their own hands, and to devote the proceeds to the admirable purpose of its extension. And I learn, with no less pleasure, that Her Majesty the Queen, approving of this most excellent design, with a graceful and womanly feeling, has consented that the bazaar shall be held under her royal patronage.   After this I can only say, gentlemen, that if you do not find something very agreeable in your books, you are much duller scholars than I take you to be. And you, ladies – the single ladies at least – however disinterested I know you are by sex and nature, will I hope reap advantages from your exertions to promote its interests, by never marrying any but members of the Athenaeum. It seems to me that it ought to be the pleasantest library in the world.    Hazlitt, in speaking of some of the graceful fancies of the writers of fiction, says:   How long since I first became acquainted with these characters; what old fashioned friends they seem; and yet I am not tired of them, like so many other friends, nor they of me.   In this case the books will not only possess all the attractions of their own friendships and charms, but also the manifold – I had almost said the womanfold – associations connected with their donors. I can imagine now, in fact, from these fanciful associations, some fair Glasgow widow may be taken for the remoter one whom Sir Roger de Coverley could not forget; I can imagine how Sophia's muff may be seen and loved, but not by Tom Jones, going down the High Street on any winter day; or I can imagine the student finding in every fair form the exact counterpart in the Glasgow Athenaeum; and I can imagine the History of Europe exciting the utmost interest without either the knowledge or consent of my friend Sheriff Alison. I can imagine, in short, how through all the facts and fictions of this library, the ladies will always be active, and and that   Age will not wither them, nor custom stale   Their infinite variety.   I am surrounded by gentlemen to whom I shall soon give place, being at least as curious to hear them as you yourselves undoubtedly are; but before I sit down allow me to observe that it seems to me a most delightful and happy chance that this meeting should be held at this genial season of the year, when a new time is, as it were, opening up before us, and when we celebrate the birth of that divine and blessed Teacher, who took himself the highest knowledge into the humblest places, and whose great system comprehended all mankind. I hail it as a most auspicious omen, at this time of the year, when many scattered friends and families are reassembled, that we should be called upon to meet here to promote a great purpose, a general good will, and a general improvement; as I consider that such designs are worthy of the faith we hold, and I do believe they are a practical remembrance of the sacred words, ‘On earth peace, good will towards men’.  I hope that every year which dawns on your institution, will find it richer in its means of usefulness, and greyer headed in the honour and respect it has gained. It can hardly speak for itself more appropriately than in the words of an English writer, when contemplating the English emblem of this period of the year, the Holly Tree:   And should my youth, as youth is apt, I know,   Some harshness show,   All vain asperities I, day by day,   Would wear away,   Till the smooth temper of my age should be   Like the high leaves upon the Holly Tree.  And as when all the summer trees are seen   So bright and green,   The Holly leaves their fadeless hues display  Less bright than they,   But when the bare and wintry woods we see,   What then so cheerful as the Holly Tree?   So serious should my youth appear among   The thoughtless throng,   So would I seem among the young and gay  More grave than they  That in my age as cheerful I might be  As the green winter of the Holly Tree.    Ladies and Gentlemen, I am no stranger to Scotland, and – I say it with the deepest gratitude– I am no stranger to the warmth of Scottish hearts; but the warmth of your present welcome almost deprives me of any hope of acknowledging it. I will not detain you any longer at this late hour; let it suffice to assure you, that for taking the part with which I have been honoured in this festival, I have been repaid a thousandfold by your abundant kindness, and by the unspeakable gratification it has afforded me. I hope that, before many years are past, we may have another meeting in public when we shall rejoice at the immense progress your institution will have made in the meantime, and look back upon this night with pleasure and satisfaction. I shall now, in conclusion, repeat most heartily and fervently the motto referred to by Dr. Ewing, ‘Let Glasgow flourish’, which Bailie Nicol Jarvie, himself ‘a Glasgow body’, observed was 'elegantly putten round the town's arms’.