Another Round of Stories by the Christmas Fire (1853 Christmas Number)

• Charles Dickens. 'The Schoolboy's Story' (No.1), pp. 409-413.
• Eliza Lynn (later Linton). 'The Old Lady's Story' (No.2), pp. 413-417.
• George Augustus Sala. 'Over the Way's Story' (No.3), pp. 417-425.
• Adelaide Anne Proctor. 'The Angel's Story' (No.4), pp. 425-426.
• Elizabeth Gaskell. 'The Squire's Story' (No.5), pp. 426-433.
• Edmund Dixon and W.H. Wills. 'Uncle George's Story' (No.6), pp. 433-436.
• Samuel Sidney. 'The Colonel's Story' (No.7), pp. 436-440.
• Elizabeth and William Gaskell. 'The Scholar's Story' (No.8), pp. 440-442.
• Charles Dickens. 'Nobody's Story' (No.9), pp. 442-444.

Being rather young at present I am getting on in years, but still I am rather young—I have no particular adventures of my own to fall back upon. It wouldn't much interest anybody here, I suppose, to know what a screw the Reverend is, or what a griffin she is, or how they do stick it into parents—particularly hair-cutting and medical attendance. One of our fellows was charged in his half's account twelve and six-pence for two pills—tolerably profitable at six and three-pence a-piece, I should think—and he never took them either, but put them up the sleeve of his jacket.

As to the beef, it's shameful. It's not beef. Regular beef isn't veins. You can chew regular beef. Besides which there's gravy to regular beef, and you never see a drop to ours. Another of our fellows went home ill, and heard the family doctor tell his father that he couldn't account for his complaint unless it was the beer. Of course it was the beer, and well it might be!

However, beef and Old Cheeseman are two different things. So is beer. It was Old Cheeseman I meant to tell about; not the manner in which our fellows get their constitutions destroyed for the sake of profit.

Why, look at the pie-crust alone. There's no flakiness in it. It's solid—like damp lead. Then our fellows get nightmares, and are bolstered for calling out and waking other fellows. Who can wonder!

Old Cheeseman one night walked in his sleep, put his hat on over his night-cap, got hold of a fishing-rod and a cricket-bat, and went down into the parlor, where they naturally thought from his appearance he was a Ghost. Why, he never would have done that if his meals had been wholesome. When we all begin to walk in our sleeps, I suppose
they'll be sorry for it.

Old Cheeseman wasn't second Latin Master then; he was a fellow himself. He was first brought there, very small, in a post-chaise, by a woman who was always taking snuff and shaking him—and that was the most he remembered about it. He never went home for the holidays. His accounts (he never learnt any extras) were sent to a Bank, and the Bank paid them; and he had a brown suit twice a year, and went into boots at twelve. They were always too big for him, too.

In the midsummer holidays, some of our fellows who lived within walking distance, used to come back and climb the trees outside the playground wall, on purpose to look at Old Cheeseman reading there by himself. He was always as mild as the tea—and that's pretty mild, I should hope!—so when they whistled to him, he looked up and nodded; and when they said "Holloa Old Cheeseman, what have you had for dinner?" he said "Boiled mutton;" and when they said "An't it solitary, Old Cheeseman?" he said "It is a little dull, sometimes;" and then they said "Well, good bye, Old Cheeseman!" and climbed down again. Of course it was imposing on Old Cheeseman to give him nothing but boiled mutton through a whole Vacation, but that was just like the system. When they didn't give him boiled mutton they gave him rice pudding, pretending it was a treat. And saved the butcher.

So Old Cheeseman went on. The holidays brought him into other trouble besides the loneliness; because when the fellows began to come back, not wanting to, he was always glad to see them: which was aggravating when they were not at all glad to see him, and so he got his head knocked against walls, and that was the way his nose bled. But he was a favourite in general. Once, a subscription was raised for him; and, to keep up his spirits, he was presented before the holidays with two white mice, a rabbit, a pigeon, and a beautiful puppy. Old Cheeseman cried about it, especially soon afterwards, when they all ate one another.

Of course Old Cheeseman used to be called by the names of all sorts of cheeses, Double Glo'sterman, Family Cheshireman, Dutchman, North Wiltshireman, and all that. But he never minded it. And I don't mean to say he was old in point of years, because he wasn't, only he was called, from the first, Old Cheeseman.

At last. Old Cheeseman was made second Latin Master. He was brought in one morning at the beginning of a new half, and presented to the school in that capacity as "Mr. Cheeseman." Then our fellows all agreed that Old Cheeseman was a spy, and a deserter, who had gone over to the enemy's camp, and sold himself for gold. It was no excuse for him that he had sold himself for very little gold—two pound ten a quarter, and his washing, as was reported. It was decided by a Parliament which sat about it, that Old Cheeseman's mercenary motives could alone be taken into account, and that he had "coined our blood for drachmas." The Parliament took the expression out of the quarrel scene between Brutus and Cassius.

When it was settled in this strong way that Old Cheeseman was a tremendous traitor, who had wormed himself into our fellows secrets on purpose to get himself into favour by giving up everything he knew, all courageous fellows were invited to come forward and enrol themselves in a Society for making a set against him. The President of the Society was First boy, named Bob Tarter. His father was in the West Indies, and he owned, himself, that his father was worth Millions. He had great power among our fellows, and he wrote a parody, beginning,

"Who made believe to be so meek
That we could hardly hear him speak,
Yet turned out an Informing Sneak?
Old Cheeseman."

—and on in that way through more than a dozen verses, which he used to go and sing, every morning, close by the new master's desk. He trained one of the low boys too, a rosy cheeked little Brass who didn't care what he did, to go up to him with his Latin Grammar one morning, and say it so:—Nominativus pronominum—Old Cheeseman, raro exprimitur—was never suspected, nisi distinctionis —of being an informer, aut emphasis gratia—until he proved one. Ut—for instance, Vos damnastis—when he sold the boys, Quasi—as though, dicat—he should say, Pretaerea nemo—I'm a Judas! All this produced a great effect on Old Cheeseman. He had never had much hair; but what he had, began to get thinner and thinner every day. He grew paler and more worn; and sometimes of an evening he was seen sitting at his desk with a precious long snuff to his candle, and his hands before his face, crying. But no member of the Society could pity him, even if he felt inclined, because the President said it was Old Cheeseman's conscience.

So Old Cheeseman went on, and didn't he lead a miserable life! Of course the Reverend turned up his nose at him, and of course she did—because both of them always do at all the masters, but he suffered from the fellows most, and he suffered from them constantly. He never told about it, that the Society could find out; but he got no credit for that, because the President said it was Old Cheeseman's cowardice.

He had only one friend in the world, and that one was almost as powerless as he was, for it was only Jane. Jane was a sort of wardrobe-woman to our fellows, and took care of the boxes. She come at first, I believe, as a kind of apprentice, some of our fellows say from a Charity, but I don't know, and after her time was out, had stopped at so much a year. So little a year, perhaps I ought to say, for it is far more likely. However, she had put some pounds in the Savings' Bank, and she was a very nice young woman. She was not quite pretty; but she had a very frank, honest, bright face, and all our fellows were fond of her. She was uncommonly neat and cheerful, and uncommonly comfortable and kind. And if anything was the matter with a fellow's mother, he always went and showed the letter to Jane.

Jane was Old Cheeseman's friend. The more the Society went against him the more Jane stood by him. She used to give him a good-humoured look out of her still-room window, sometimes, that seemed to set him up for the day. She used to pass out of the orchard and the kitchen-garden (always kept locked, I believe you!) through the playground, when she might have gone the other way, only to give a turn of her head, as much as to say "Keep up your spirits!" to Old Cheeseman. His slip of a room was so fresh and orderly, that it was well known who looked after it while he was at his desk; and when our fellows, saw a smoking hot dumpling on his plate at dinner, they knew with indignation who had sent it up.

Under these circumstances, the Society resolved, after a quantity of meeting and debating, that Jane should be requested to cut Old Cheeseman dead: and that if she refused, she must be sent to Coventry herself. So a deputation, headed by the President, was appointed to wait on Jane, and inform her of the vote the Society had been under the painful necessity of passing. She was very much respected for all her good qualities, and there was a story of her having once waylaid the Reverend in his own study and got a fellow off from severe punishment, of her own kind comfortable heart. So the deputation didn't much like the job. However, they went up, and the President told Jane all about it. Upon which Jane turned very red, burst into tears, informed the President and the deputation, in a way not at all like her usual way, that they were a parcel of malicious young savages, and turned the whole respected body out of the room. Consequently it was entered in the Society's book (kept in astronomical cypher for fear of detection), that all communication with Jane was interdicted; and the President addressed the members on this convincing instance of Old Cheeseman's undermining.

But Jane was as true to Old Cheeseman as Old Cheeseman was false to our fellows—in their opinion at all events—and steadily continued to be his only friend. It was a great exasperation to the Society, because Jane was as much a loss to them as she was a gain to him; and being more inveterate against him than ever, they treated him worse than ever. At last one morning, his desk stood empty, his room was peeped into and found to be vacant, and a whisper went about among the pale faces of our fellows that Old Cheeseman, unable to bear it any longer, had got up early and drowned himself.

The mysterious looks of the other masters after breakfast, and the evident fact that Old Cheeseman was not expected, confirmed the Society in this opinion. Some began to discuss whether the President was liable to hanging or only transportation for life, and the President's face showed a great anxiety to know which. However, he said that a jury of his countrymen should find him game; and that in his address he should put it to them to lay their hands upon their hearts, and say whether they as Britons, approved of Informers, and how they thought they would like it themselves. Some of the Society considered that he had better run away until he found a Forest where he might change clothes with a woodcutter, and stain his face with blackberries; but the majority believed that if he stood his ground, his father—belonging, as he did, to the West Indies, and being worth millions—could buy him off.

All our fellows' hearts beat fast when the Reverend came in, and made a sort of a Roman, or a Field Marshal, of himself with the ruler; as he always did before delivering an address. But their fears were nothing to their astonishment when he came out with the story that Old Cheeseman, "so long our respected friend and fellow-pilgrim in the pleasant plains of knowledge," he called him—O yes! I dare say! Much of that! was the orphan child of a disinherited young lady who had married against her father's wish, and whose young husband had died, and who had died of sorrow herself, and whose unfortunate baby (Old Cheeseman) had been brought up at the cost of a grandfather who would never consent to see it, baby, boy, or man; which grandfather was now dead, and serve him right—that's my putting in—and which grandfather's large property, there being no will, was now, and all of a sudden and for ever. Old Cheeseman's! Our so long respected friend and fellow-pilgrim in the pleasant plains of knowledge, the Reverend wound up a lot of bothering quotations by saying, would "come among us once more" that day fortnight, when he desired to take leave of us himself in a more particular manner. With these words, he stared severely round at our fellows, and went solemnly out.

There was precious consternation among the members of the Society now. Lots of them wanted to resign, and lots more began to try to make out that they had never belonged to it. However, the President stuck up, and said that they must stand or fall together, and that if a breach was made it should be over his body—which was meant to encourage the Society: but it didn't. The President further said, he would consider the position in which they stood, and would give them his best opinion and advice in a few days. This was eagerly looked for, as he knew a good deal of the world on account of his father's being in the West Indies.

After days and days of hard thinking, and drawing armies all over his slate, the President called our fellows together, and made the matter clear. He said it was plain that when Old Cheeseman came on the appointed day, his first revenge would be to impeach the Society, and have it flogged all round. After witnessing with joy the torture of his enemies, and gloating over the cries which agony would extort from them, the probability was that he would invite the Reverend, on pretence of conversation, into a private room—say the parlor into which parents were shown, where the two great globes were which were never used—and would there reproach him with the various frauds and oppressions he had endured at his hands. At the close of his observations, he would make a signal to a Prize-fighter concealed in the passage, who would then appear and pitch into the Reverend till he was left insensible. Old Cheeseman would then make Jane a present of from five to ten pounds, and would leave the establishment in fiendish triumph.

The President explained that against the parlour part, or the Jane part, of these arrangements he had nothing to say; but, on the part of the Society, he counselled deadly resistance. With this view he recommended that all available desks should be filled with stones, and that the first word of the complaint should be the signal to every fellow to let fly at Old Cheeseman. The bold advice put the Society in better spirits, and was unanimously taken. A post about Old Cheeseman's size was put up in the playground, and all our fellows practised at it till it was dented all over.

When the day came, and places were called, every fellow sat down in a tremble. There had been much discussing and disputing as to how Old Cheeseman would come; but it was the general opinion that he would appear in a sort of a triumphal car drawn by four horses, with two livery servants in front, and the Prize-fighter in disguise up behind. So all our fellows sat listening for the sound of wheels. But no wheels were heard, for Old Cheeseman walked after all, and came into the school without any preparation. Pretty much as he used to be, only dressed in black.

"Gentlemen," said the Reverend, presenting him, "our so long respected friend and fellow-pilgrim in the pleasant plains of knowledge, is desirous to offer a word or two. Attention, gentlemen, one and all!"

Every fellow stole his hand into his desk, and looked at the President The President was allready, and taking aim at Old Cheeseman with his eyes.

What did Old Cheeseman then, but walk up to his old desk, look round him with a queer smile as if there was a tear in his eye, and begin in a quavering mild voice, "My dear companions and old friends!"

Every fellow's hand came out of his desk, and the President suddenly began to cry.

"My dear companions and old friends," said Old Cheeseman, "you have heard of my good fortune. I have passed so many years under this roof—my entire life so far, I may say—that I hope you have been glad to hear of it for my sake. I could never enjoy it without exchanging congratulations with you. If we have ever misunderstood one another at all, pray my dear boys let us forgive and forget. I have a great tenderness for you, and I am sure you return it. I want, in the fulness of a grateful heart, to shake hands with you every one. I have come back to do it, if you please, my dear boys."


Since the President had begun to cry, several other fellows had broken out here and there: but now, when Old Cheeseman began with him as first boy, laid his left hand affectionately on his shoulder and gave him his right; and when the President said "Indeed I don't deserve it. Sir; upon my honour I don't;" there was sobbing and crying all over the school. Every other fellow said he didn't deserve it, much in the same way; but Old Cheeseman, not minding that a bit, went cheerfully round to every boy, and wound up with every master—finishing off the Reverend last.

Then a snivelling little chap in a corner, who was always under some punishment or other, set up a shrill cry of "Success to Old Cheeseman! Hoorray!" The Reverend glared upon him, and said "Mr. Cheeseman, Sir." But, Old Cheeseman protesting that he liked his old name a great deal better than his new one, all our fellows took up the cry; and, for I don't know how many minutes, there was such a thundering of feet and hands, and such a roaring of Old Cheeseman, as never was heard.

After that, there was a spread in the dining room of the most magnificent kind. Fowls, tongues, preserves, fruits, confectioneries, jellies, neguses, barley-sugar temples, trifles, crackers—eat all you can and pocket what you like—all at Old Cheeseman's expense. After that, speeches, whole holiday, double and treble sets of all manners of games, donkeys, pony-chaises and drive yourself, dinner for all the masters at the Seven Bells, (twenty pounds a-head our fellows estimated it at,) an annual holiday and feast fixed for that day every year, and another on Old Cheeseman's birthday—Reverend bound down before the fellows to allow it, so that he could never back out—all at Old Cheeseman's expense.

And didn't our fellows go down in a body and cheer outside the Seven Bells? O no!

But there's some thing else besides. Don't look at the next story-teller, for there's more yet. Next day, it was resolved that the Society should make it up with Jane, and then be dissolved. What do you think of Jane being gone, though! "What? Gone for ever?" said our fellows with long faces. "Yes, to be sure," was all the answer they could get. None of the people about the house would say anything more. At length, the first boy took upon himself to ask the Reverend whether our old friend Jane was really gone? The Reverend (he has got a daughter at home— turn-up nose, and red) replied severely, "Yes sir. Miss Pitt is gone." The idea of calling Jane Miss Pitt! Some said she had been sent away in disgrace for taking money from Old Cheeseman; others said she had gone into Old Cheeseman's service at a rise of ten pounds a year. All that our fellows knew, was, she was gone.

It was two or three months afterwards, when, one afternoon, an open carriage stopped at the cricket-field, just outside bounds, with a lady and gentleman in it, who looked at the game a long time and stood up to see it played. Nobody thought much about them, until the same little snivelling chap came in, against all rules, from the post where he was Scout, and said, "It's Jane!" Both Elevens forgot the game directly, and run crowding round the carriage. It was Jane! In such a bonnet! And if you'll believe me, Jane was married to Old Cheeseman.

It soon became quite a regular thing when our fellows were hard at it in the play-ground, to see a carriage at the low part of the wall where it joins the high part, and a lady and gentleman standing up in it, looking over. The gentleman was always Old Cheeseman, and the lady was always Jane.

The first time I ever saw them, I saw them in that way. There had been a good many changes among our fellows then, and it had turned out that Bob Tarter's father wasn't worth millions! He wasn't worth anything. Bob had gone for a soldier, and Old Cheeseman had purchased his discharge. But that's not the carriage. The carriage stopped, and all our fellows stopped as soon as it was seen.

"So you have never sent me to Coventry after all!" said the lady laughing, as our fellows swarmed up the wall to shake hands with her. "Are you never going to do it?"

"Never! never! never!" on all sides.

I didn't understand what she meant then, but of course I do now. I was very much pleased with her face though, and with her good way, and I couldn't help looking at her—and at him too—with all our fellows clustering so joyfully about them.

They soon took notice of me as a new boy, so I thought I might as well swarm up the wall myself, and shake hands with them as the rest did. I was quite as glad to see them as the rest were, and was quite as familiar with them in a moment.

"Only a fortnight now," said Old Cheeseman, "to the holidays. Who stops? Anybody?"

A good many fingers pointed at me, and a good many voices cried, "He does!" For it was the year when you were all away, and rather low I was about it, I can tell you.

"Oh!" said Old Cheeseman. "But it's solitary here in the holiday time. He had better come to us."

So I went to their delightful house, and was as happy as I could possibly be. They understood how to conduct themselves towards boys, they do. When they take a boy to the play, for instance, they do take him. They don't go in after it's begun, or come out before it's over. They know how to bring a boy up, too. Look at their own! Though he is very little as yet, what a capital boy he is! Why, my next favourite to Mrs. Cheeseman, and Old Cheeseman, is young Cheeseman.

So, now I have told you all I know about Old Cheeseman. And it's not much after all, I am afraid. Is it?


He lived on the bank of a mighty river, broad and deep, which was always silently rolling on to a vast undiscovered ocean. It had rolled on, ever since the world began. It had changed its course sometimes, and turned into new channels, leaving its old ways dry and barren; but it had ever been upon the flow, and ever was to flow until Time shall be no more. Against its strong, unfathomable stream, nothing made head. No living creature, no flower, no leaf, no particle of animate or inanimate existence, ever strayed back from the undiscovered ocean. The tide of the river set resistlessly towards it; and the tide never stopped, any more than the earth stops in its circling round the sun.

He lived in a busy place, and he worked very hard to live. He had no hope of ever being rich enough to live a month without hard work, but he was quite content, God knows, to labour with a cheerful will. He was one of an immense family, all of whose sons and daughters gained their daily bread by daily work, prolonged from their rising up betimes until their lying down at night. Beyond this destiny he had no prospect, and he sought none.

There was over-much drumming, trumpeting, and speechmaking, in the neighbourhood where he dwelt; but he had nothing to do with that. Such clash and uproar came from the Bigwig family, at the unaccountable proceedings of which race he marvelled much. They set up the strangest statues, in iron, marble, bronze, and brass, before his door; and darkened his house with the legs and tails of uncouth images of horses. He wondered what it all meant, smiled in a rough good-humoured way he had, and kept at his hard work.

The Bigwig family (composed of all the stateliest people thereabouts, and all the noisiest) had undertaken to save him the trouble of thinking for himself, and to manage him and his affairs. "Why truly," said he, "I have little time upon my hands; and if you will be so good as to take care of me, in return for the money I pay over"—for the Bigwig family were not above his money—"I shall be relieved and much obliged, considering that you know best." Hence the drumming, trumpeting, and speechmaking, and the ugly images of horses which he was expected to fall down and worship.

"I don't understand all this," said he, rubbing his furrowed brow confusedly. "But it has a meaning, may be, if I could find it out."

"It means," returned the Bigwig family, suspecting something of what he said, "honour and glory in the highest, to the highest merit."

"Oh!" said he. And he was glad to hear that.

But, when he looked among the images in iron, marble, bronze, and brass, he failed to find a rather meritorious countryman of his, once the son of a Warwickshire wool-dealer, or any single countryman whomsoever of that kind. He could find none of the men whose knowledge had rescued him and his children from terrific and disfiguring disease, whose boldness had raised his forefathers from the condition of serfs, whose wise infancy had opened a new and high existence to the humblest, whose skill had filled the working man's world with accumulated wonders. Whereas, he did find others whom he knew no good of, and even others whom he knew much ill of.

"Humph!" said he. "I don't quite understand it."

So, he went home, and sat down by his fire-side to get it out of his mind.

Now, his fire-side was a bare one, all hemmed in by blackened streets; but it was a precious place to him. The hands of his wife were hardened with toil, and she was old before her time; but she was dear to him. His children, stunted in their growth, bore traces of unwholesome nurture; but they had beauty in his sight. Above all other things, it was an earnest desire of this man's soul that his children should be taught. "If I am sometimes missed," said he, "for want of knowledge, at least let them know better, and avoid my mistakes. If it is hard to me to reap the harvest of pleasure and instruction that is stored in books, let it be easier to them."

But, the Bigwig family broke out into violent family quarrels concerning what it was lawful to teach to this man's children. Some of the family insisted on such a thing being primary and indispensable above all other things; and others of the family insisted on such another thing being primary and indispensable above all other things; and the Bigwig family, rent into factions, wrote pamphlets, held convocations, delivered charges, orations, and all varieties of discourses; impounded one another in courts Lay and courts Ecclesiastical; threw dirt, exchanged pummellings, and fell together by the ears in unintelligible animosity. Meanwhile, this man, in his short evening snatches at his fire-side, saw the demon Ignorance arise there, and take his children to itself. He saw his daughter perverted into a heavy slatternly drudge; he saw his son go moping down the ways of low sensuality, to brutality and crime; he saw the dawning light of intelligence in the eyes of his babies so changing into cunning and suspicion, that he could have rather wished them idiots.

"I don't understand this any the better," said he; "but I think it cannot be right. Nay, by the clouded Heaven above me, I protest against this as my wrong!"

Becoming peaceable again (for his passion was usually short lived, and his nature kind), he looked about him on his Sundays and holidays, and he saw how much monotony and weariness there was, and thence how drunkenness arose wth all its train of ruin. Then he appealed to the Bigwig family, and said, "We are a labouring people, and I have a glimmering suspicion in me that labouring people of whatever condition, were made—by a higher intelligence than yours, as I poorly understand it—to be in need of mental refreshment and recreation. See what we fall into, when we rest without it. Come! Amuse me harmlessly, show me something, give me an escape!"

But, here the Bigwig family fell into a state of uproar absolutely deafening. When some few voices were faintly heard, proposing to show him the wonders of the world, the greatness of creation, the mighty changes of time, the workings of nature and the beauties of art—to show him these things, that is to say, at any period of his life when he could look upon them—there arose among the Bigwigs such roaring and raving, such pulpiting and petitioning, such maundering and memorialising, such name-calling and dirt-throwing, such a shrill wind of parliamentary questioning and feeble replying—where "I dare not" waited on "I would"—that the poor fellow stood aghast, staring wildly around.

"Have I provoked all this," said he, with his hands to his affrighted ears, "by what was meant to be an innocent request, plainly arising out of my familiar experience, and the common knowledge of all men who choose to open their eyes? I don't understand, and I am not understood. What is to come of such a state of things?"

He was bending over his work, often asking himself the question, when the news began to spread that a pestilence had appeared among the labourers, and was slaying them by thousands. Going forth to look about him, he soon found this to be true. The dying and the dead were mingled in the close and tainted houses among which his life was passed. New poison was distilled into the always murky, always sickening air. The robust and the weak, old age and infancy, the father and the mother, all were stricken down alike.

What means of fight had he? He remained where he was, and saw those who were dearest to him die. A kind preacher came to him, and would have said some prayers to soften his heart in his gloom, but he replied:

"O what avails it, missionary, to come to me, a man condemned to residence in this foetid place, where every sense becomes a torment, and where every minute of my numbered days is new mire added to the heap under which I lie oppressed! But, give me my first glimpse of Heaven, through a little of its light and air; give me pure water; help me to be clean; lighten this heavy atmosphere and heavy life, in which our spirits sink, and we become the indifferent and callous creatures you too often see us; gently and kindly take the bodies of those who die among us, out of the small room where we grow to be so familiar with the awful change that even its sanctity is lost to us; and, Teacher, then I will hear—none know better than you, how willingly—of Him whose thoughts were so much with the poor, and who had compassion for all human sorrow!"

He was at his work again, solitary and sad, when his Master came and stood near to him, dressed in black. He, also, had suffered heavily. His young wife, his beautiful and good young wife, was dead; so, too, his only child.

"Master, 'tis hard to bear—I know it—but be comforted. I would give you comfort, if I could."

The Master thanked him from his heart, but, said he, "O you labouring men! The calamity began among you. If you had but lived more healthy and decently, I should not be the widowed and bereft mourner that I am this day."

"Master," returned the other, shaking his head, "I have begun to understand a little that most calamities will come from us, as this one did, and that none will stop at our poor doors, until we are united with that great squabbling family yonder, to do the things that are right. We cannot live healthily and decently, unless they who undertook to manage us provide the means. We cannot be instructed, unless they will teach us; we cannot be rationally amused, unless they will amuse us; we cannot but have some false gods of our own, while they set up so many of theirs in all the public places. The evil consequences of imperfect instruction, the evil consequences of pernicious neglect, the evil consequences of unnatural restraint and the denial of humanizing enjoyments, will all come from us, and none of them will stop with us. They will spread far and wide. They always do; they always have done—just like the pestilence. I understand so much, I think, at last."

But the Master said again, "O you labouring men! how seldom do we ever hear of you, except in connection with some trouble!"

"Master," he replied, "I am Nobody, and little likely to be heard of, (nor yet much wanted to be heard of, perhaps) except when there is some trouble. But it never begins with me, and it can never end with me. As sure as Death, it comes down to me, and it goes up from me."

There was so much reason in what he said, that the Bigwig family, getting wind of it, and being horribly frightened by the late desolation, resolved to unite with him to do the things that were right—at all events, so far as the said things were associated with the direct prevention, humanly speaking, of
another pestilence. But as their fear wore off, which it soon began to do, they resumed their falling out among themselves, and did nothing. Consequently the scourge appeared again—low down as before—and spread avengingly upward as before, and carried off vast numbers of the brawlers. But not a man among them ever admitted, if in the least degree he ever perceived, that he had anything to do with it.

So Nobody lived and died in the old, old, old way; and this, in the main, is the whole of Nobody's story.

Had he no name, you ask? Perhaps it was Legion. It matters little what his name was. Let us call him Legion.

If you were ever in the Belgian villages near the field of Waterloo, you will have seen, in some quiet littie church, a monument erected by faithful companions in arms to the memory of Colonel A, Major B, Captains C, D and E, Lieutenants F and G, Ensigns H, I and J, seven non-commissioned officers, and one hundred and thirty rank and file, who fell in the discharge of their duty on the memorable day. The story of Nobody is the story of the rank and file of the earth. They bear their share of the battle; they have their part in the victory; they fall; they leave no name but in the mass. The march of the proudest of us leads to the dusty way by which they go. O! Let us think of them this year at the Christmas fire, and not forget them when it is burnt out.